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What Are Nocturnal Meditations?

Many people know about meditating during the day, but few are aware of the “nocturnal meditations.” They’ve been around for thousands of years, tucked away under the blanket of darkness. Until recently, the nocturnal practices have been secret, deemed too subtle for the West. But with the mindfulness revolution in full swing and meditation now in the public domain, these “dark” practices are finally coming to light in the modern world. What surprises most people is how deep and vast these nocturnal meditations are—and how applicable to daily life.

The practices start with lucid dreaming, which is when you wake up to the fact that you’re dreaming while still remaining in the dream. Once it was scientifically proven in 1975, lucid dreaming has gained traction in the West. Initially, lucid dreaming isn’t much of a meditation. Most people use it to indulge their fantasies—to fulfill their wildest dreams in the privacy of their own mind. At this entry level, lucid dreaming is the ultimate in home entertainment, where you become the writer, producer, director, and main actor in an Academy Award-winning production of your own mind.

But the higher levels of lucid dreaming have extraordinary psychological and even physical benefits. You can transform nightmares, rehearse things, resolve interpersonal issues, even improve athletic performance. Neuroscience has shown that you can use your mind to change your brain (neuroplasticity), and modern dream research continues to show that you can use your dreaming mind to enhance a host of daily psychological and physical activities. Lucid dreaming at this higher level is like going to night school.

With some proficiency in lucid dreaming you can progress into dream yoga, which is when dreams are used for spiritual transformation. While lucid dreaming is largely about self-fulfillment, dream yoga is all about self-transcendence. It’s been around for thousands of years, and the Buddha (the “awakened one”) was really the ultimate lucid dreamer.

Dream yoga, like lucid dreaming, progresses from beginning to advanced stages. A beginning yogi starts by addressing the question, “What are dreams made of?” They’re made of your mind. So, by working with your dreams at this refined level, you’re working to transform your mind. One early stage of dream yoga involves transforming the objects in your dreams, like changing a dream flower to a dream chair. In so doing, one discovers the malleable nature of mind and the truth of the saying, “Blessed are the flexible, for they are never bent out of shape.” This is the “yoga” or “stretching” part of dream yoga, which develops increased pliability of mind.

One amazing quality of both lucid dreaming and dream yoga is that the benefits of what you do in your dreams don’t stay tucked into the nighttime mind. By changing a flower into a chair in your dreams (not as easy as it sounds!), you realize you can change anger into compassion in your life. In other words, your emotional states are not as solid as you think. They’re essentially as solid as a dream, and therefore as workable.

At higher levels of dream yoga, you use the “example dream” or “double delusion” of the nighttime dream to wake you up from the “real dream” or “primary delusion” of daily life—which is precisely what the Buddha did. You eventually come to the shattering conclusion that this is a dream. When seen properly—when you’re lucid to it—your waking reality is no more concrete than a dream. So a dream yogi lives by the maxim, “This is a dream; I am free; I can change.” It’s a liberating wake-up call, with profound implications for all of life.

For most people, lucid dreaming and dream yoga are enough. But for those wanting to go to “graduate school,” one can advance into sleep yoga (related to yoga nidra in Hinduism). As incredible as it may sound, this is when you learn how to become lucid in deep, dreamless sleep. In Buddhism this is called “luminosity yoga” and adheres to the teaching that fundamentally there is no darkness within—only light unseen. Sleep yoga turns on this nightlight, a luminosity so radiant that it eventually illuminates even the day. Scientists are currently trying to prove this outrageous claim with advanced meditators and dream yogis.

“Lucidity” is a code word for awareness. So, by working with any of these three practices, you’re working to cultivate greater awareness. And what doesn’t benefit with more awareness? All three of these practices engage the principle of bi-directionality, which is all about opening a two-way street between the daytime and nighttime mind. What we do during the day affects how we sleep and dream; and what we do when we sleep and dream affects how we live during the day. By becoming lucid to our dreams and to dreamless sleep, we’re secretly becoming more lucid or aware of our daily lives. So lucid dreaming leads to lucid living.

As fruitful as these three practices are, there is one final step for those wanting to take the deepest dive. With some proficiency in sleep yoga, one can advance into bardo yoga (“gap” yoga), which is when the darkness of sleep is used to prepare for the darkness of death. In Greek mythology, Thanatos (the god of death) and Hypnos (the god of sleep) aren’t just brothers—they’re twins. Death and sleep are intimately related. In Buddhism, death is referred to as “the dream at the end of time.” So bardo yoga, which is a Tibetan contribution, engages the tenet that dreamless means formless, and formless means deathless. Bardo yoga therefore introduces you to your formless/deathless nature—to who you really are. It points out the deepest part of you that doesn’t get old, sick, or die. Bardo yoga is a “dead end” practice that points out eternal life.

We spend a third of our lives in sleep. If you live to be 90, you’ve slept for 30 years. Imagine what you could do if you had even a fraction of that time. We spend 25% of our sleep time in dreams, which adds up to about a month a year. Think of what you could do if you added a month to each year! That’s real “overtime.”

The nocturnal meditations are cutting-edge practices. Neuroscientist Matthew Walker writes, “It is possible that lucid dreamers represent the next iteration in Homo sapiens’ evolution.” How evolutionary does that make lucid sleepers, let alone lucid “die-ers”? Do you want to be the first one on your block to take the lead in evolution? Then open your eyes to the dark, engage the nocturnal meditations, and discover the leading light within.

Andrew Holecek, What are Nocturnal Meditations
Andrew Holecek

Andrew Holecek is the author of Dream Yoga: Illuminating Your Life Through Lucid Dreaming and the Tibetan Yogas of Sleep. He is also the founder of Night Club, an online platform that explores the nocturnal meditations and the science that supports them. Learn more about Night Club!

A Personal Message from Ram Dass and Mirabai Bush

Dying is the most important thing you do in your life. It’s the great frontier for every one of us. And loving is the art of living as a preparation for dying. Allowing ourselves to dissolve into the ocean of love is not just about leaving this body; it is also the route to Oneness and unity with our own inner being, the soul, while we are still here. If you know how to live and to love, you know how to die.

In this book, I talk about what I am learning about death and dying from others and from my getting closer to it. And I talk about what I have learned from being at the bedsides of friends who have died, including how to grieve and how to plan for your own death as a spiritual ceremony. I talk about our fear of death and ways to go beyond that fear so we can be identified with our spiritual selves and live more meaningful lives.

I invited my friend Mirabai Bush into a series of conversations. Mirabai and I share the bond of being together with our guru, Neem Karoli Baba, and over the years, we have taught and traveled and written together. I thought she’d be able to frame the conversations for you, the reader, and also draw in some of what I’ve said in the past about dying, while keeping my current words fresh and immediate. And I wanted to discuss her thoughts on dying as well.

From Mirabai Bush . . .

This is a book about loving and dying and friendship. It is a conversation between old friends, in which we talk about love and death in an intimate setting. I hope we’ve captured Ram Dass’s wisdom, expressed in a new way now that he is 86 and close to death himself.

“It’s about sadhana, spiritual practice, and I want both our voices to be in it,” he said. “I want it to be a conversation.”

“But I need to ask a basic question,” I said.

He nodded.

“Why are we writing this? Who are we writing it for?”

“I want to help readers get rid of their fear of death,” he answered. “So they can be,” a long pause, “identified with their spiritual selves and be ready to die. If you know how to live, you know how to die. This will be a link between my teachings about Maharaj-ji and about death. And people who are living who can see that they are dying each day, that each day is change and dying is the biggest change—it could help them live more meaningful lives.”

After a while, Ram Dass continued, “I’m also thinking about people whose loved one has died, who may live with grief, or guilt and regret, and I’m thinking about those beings who are sitting bedside with the dying . . . this could help them prepare for that role. And people who are dying, who could read this book to help prepare them for dying more consciously, more peacefully, being in the moment.”

Okay, I thought. This will be a good book to write. We’ll be exploring the edge of what we know.

From Ram Dass . . .

I have had aphasia since my stroke 20 years ago. Aphasia impairs a person’s ability to process language but does not affect intelligence. Sometimes I pause for long periods to find a word or figure out how to express a thought in just the right way. I like to say that the stroke gave me the gift of silence.

When I thought about the best way to write a book on dying while having aphasia, I knew it would be important to express these ideas and experiences clearly, subtly, truthfully. I realized that these days I have been expressing what I know best when I am in dialogue with another person—someone who is comfortable with silence and listens for new ideas as they arise. Why not create a book that way?

I like that this format for the book draws you into the room with us, into this conversation that we all need to have. I invite you to watch this video of us talking together, to give you a sense of how our conversations unfolded.

 

https://youtube.com/watch?v=3Tq7kLnYqIs%3Fautoplay%3D1%26utm_source%3Dbronto%26utm_medium%3Demail%26utm_campaign%3DR180831-Dass-Bush%26utm_content%3DA%2BPersonal%2BMessage%2Bfrom%2BRam%2BDass%2Band%2BMirabai%2BBush

 

With love,

Ram Dass and Mirabai Bush

Find Your Beastie of the Year for 2018

Find your Beastie of the Year for 2018 with these printable Beastie Cards for More Love, from Sarah Bamford Seidelman, the author of the forthcoming Book of Beasties.  Click here to download!
  1. Print out the PDF (double-sided) and cut them each into their own little cards. We encourage you to share with family and friends! Bring them to your New Year’s eve party or to your next luncheon with friends.
  2. Before you select your beastie, take a few deep breaths, center yourself and do anything else that feels good to create a good atmosphere for this process (light a candle, do a few jumping jacks, stretch, sing a few bars of Dolly Parton).
  3. Shuffle your “cards” slowly while day dreaming for a bit about your heart’s desire.
  4. Set your intention: “I am going to select a beastie that inspires and guides me”.
  5. Choose your card.
  6. Look at the results.
  • For even more aligning affirmations you can look up your beastie in the What the Walrus Knows app (available at iTunes) which has 10 aligning affirmations for each beastie.
  • If you got a beastie you are not tooooo sure about- remember that with divination, we may not always get what we WANT but we always get what we NEED. I got cockroach one year for my beastie of the year and it was magnificent in every way (though I initially resisted!).
More helpful hints: 
  • Skeptical? That is perfectly OK. To explore, just set aside your skepticism for a moment and see if your results “help” you in any way. If the answer is yes, then continue to explore and work with the beasties if it feels good. The only proof in divination is if it helps you on your path. If it serves you, then why not use it?
  •  Ah-ha! If you received information, had an “ah-ha” moment or a new revelation from this process and it helped then, hooray! Celebrate! Bless and thank the beasties.
  •  Take what you like and leave the rest. If one line resonates with you then forget about the lines that don’t. If the information contained in them is important then it will come back to you again in another way.
Sarah Bamford Seidelman was a physician living a nature-starved, hectic lifestyle until a walrus entered her life and changed everything. She has trained at the Martha Beck Institute and Michael Harner’s Foundation for Shamanic Studies, and is author of Swimming with Elephants (Conari Press, 2017). She lives in northern Minnesota. For more, visit followyourfeelgood.com.

Winter Solstice: Rebirth of Light

At winter solstice, the darkest point of the year, light begins its journey of reemergence. This great cosmological rhythm sets our internal clocks, our biorhythms, to the subtle glow of slowly increasing light.  In our spiritual and creative process, we begin our own gradual awakening and reemergence from the dark, fertile soil of winter.

This biological and spiritual attunement to light is what has made the many cosmological temples with their ritual periods of connection to the sun, so powerful through the ages.

Can you imagine the impact of the winter solstice less than a hundred years ago when we lived life primarily in natural light? At the nadir of the year, we were sustained by the living fire of candlelight and by bonfires when, in some places in the world such as Scandinavia, a day might consist of as much as twenty-three hours of darkness. And we were sustained by celebration—the twelve-day festival of yule and other rituals of its kind—in which we came together and made merry and honored the promise of the lengthening days ahead.

We have marked the all-important sadhya of winter solstice, the rebirth of the sun, with the literal birth of a son. Myths about the return of the sun king at this time of year have been recorded as far back as ancient Sumeria and Egypt. The birth of Christ and of the Lord of the Dance of the seasons re-erect an extraordinary diversity of winter solstice holidays that celebrate the rebirth of the light through the mirror of human birth. In fact, there are more cross-cultural celebrations at this point in the wheel of the year than at any other time—from Scotland to China, from Tibet to Antarctica—as we turn to one another for comfort, solace, and the shared joy that comes from bonding together to celebrate the return of the light.

 

 

Looking for more great reads?


 

Excerpted from Tending the Heart Fire by Shiva Rea.

Shiva Rea, MA, is a pioneer in the evolution of vinyasa flow yoga. She founded Samudra Global School for Living Yoga based upon her worldwide travels and her studies in UCLA’s World Arts and Cultures program, as well as the roots of yoga in Tantra, Ayurveda, and dance. From transformative home practice videos to large-scale festivals, Shiva offers yoga as a universal pathway for self-realization and awakening positive change for all. For more visit shivarea.com.

 

Draw, Write, and Dream Your Way Home to Your Self

   “Home is not a place. Home is a state of consciousness..”    

 

“This is how worry becomes wisdom…”

 

“Consider your 33 year old self …”

Looking for more great reads?

 


Excerpted from Practice You by Elena Brower.

Elena Brower has been teaching yoga since 1998. After graduating from Cornell University with a design degree, she was a textile and apparel designer for six years. Having studied with several master yoga teachers for over a decade, Elena offers the practice of yoga globally as a way to approach our world with realistic reverence and gratitude. Her classes are a masterful, candid blend of artful alignment and attention cues for body, mind, and heart.

How Trees Boost Your Immune System

Qing Li, the medical professor in Tokyo, put together a list of basic rules to create the ideal interaction between forest trees and the human immune system. Professor Li is one of the leading scientists in the area of forest medicine. He advises:

 

  • Remain in a woodland for at least two hours, while walking approximately 1.5 miles (2.5 km). If you have four hours to spend there, hike about 2.5 miles (4km). In order to boost your natural killer cells and anti-cancer proteins over a longer period of time as well, it is recommendable to spend three days in a row in a forest.
  • Make a walking/hiking plan that suits your physical condition. Make sure you don’t get tired during your time in the woods.
  • If you feel tired, take a break whenever you want and as long as you want. Look for a place in the forest where you feel comfortable.
  • If you’re thirsty, try to drink water or tea.
  • Pick a place in the forest that you spontaneously like and invites you to stay. Stay there for a while, sitting and reading, for example, or meditating, whatever you want, but enjoying the gorgeous ambiance and relaxing.
  • To lastingly maintain the number and activity of your immune system’s natural killer cells and anti-cancer proteins, Qing Li recommends staying in a forest region two or three days per month and advises spending about four hours each day in the woods.
  • In addition to his advice, I’d like to add the following tips that I consider very helpful:
    • The contents of the anti-cancer terpenes in the forest air change over the seasons. The highest concentration is in summer and the lowest in winter. They increase rapidly in April and May, and in June and August, reach their peak. During these months, there are the most terpenes in the woods for your immune system to absorb.
    • Furthermore, you can find the highest concentration of terpenes in the middle of the forest, since tree population is the densest there. The tree leaves and needles form an especially rich source. Additionally, the dense canopy prevents these gaseous substances from escaping the forest. Therefore, it is advisable to go further into the woods and not just spend time on the edges.
    • When the air is moist, for example after rain or during fog, a particularly large amount of healthy terpenes is swirling around the forest air. This means we weren’t going crazy when we felt especially good during a walk in the woods after rain showers.
    • By the way, anti-cancer terpenes are the densest in and near the ground, where we humans are normally present. Higher up, some of them are destroyed by the sun’s UV light that manages to get through the canopy here and there. Thus, it appears as if the distribution of this healthy substance was actually tailored to our body size.

 

Important: Don’t forget that forest medicine is especially helpful when it comes to preventing disease. However, if you are already sick, or feel sick, please go straight to your doctor. Forest medicine is under no circumstances a replacement for conventional medical check-ups.

 

Looking for more great reads?

Excerpted from The Biophilia Effect by Clemens G. Arvay.

Clemens G. Arvay, MSC, is a biologist and nonfiction writer who studied landscape ecology and applied plant science in Vienna and Graz. He centers his work on the relationship between man and nature, focusing on the health-promoting e?ects of contact with plants, animals, and landscapes. His most recent book is The Healing Code of Nature (Random House Germany, 2016). He lives in Austria. For more, visit arvay.info.

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