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Turn your understanding of meditation inside out and u...

Meditation has found a home in the West. Countless scientific studies tout its benefits, and a multitude of students proclaim its life-changing value. I am one of those students. For over forty-five years I have practiced this ancient art, and I continue to reap its remarkable rewards. While I remain a follower of many wisdom traditions, and believe that no one has a patent on truth, thirty years ago I took refuge in Buddhism. The adage “Chase two rabbits; catch none” points out the necessity of commitment, and the dangers of spreading yourself too thin.

My passion for meditation led me into the traditional Tibetan three-year retreat, where I became a monk with robes and a shaved head, meditating fourteen hours a day in a remote monastery. I even slept sitting up in meditation posture, practicing the nocturnal meditations of dream and sleep yoga. Three-year retreat is like a meditation university, providing the opportunity to practice dozens of meditations in the most nurturing environment. It remains the most transformative experience of my life.

Of the many practices I was introduced to in retreat, one meditation stands out: the quirky, intense, multifaceted, and revolutionary practice of reverse meditation. I learned these practices within the context of Mahāmudrā (Sanskrit for “great seal”), a lofty tradition in Tibetan Buddhism that explores the nature of the mind. This was over twenty years ago, and since then these radical meditations have become a cornerstone of my spiritual path.

They’re called “reverse” meditation for a number of reasons. First, these practices are the opposite, or reverse, of what many of us associate with meditation. Most people think that meditation is about feeling good, getting “Zen,” or otherwise chilling out. But this is just one small aspect of meditation. Complete meditation is not about feeling good—it’s about getting real. And getting real requires dealing with the reality of difficult situations.

Second, these unique meditations are designed to reverse our relationship to unwanted experiences, which means going directly into them instead of avoiding them. In so doing we can discover the basic goodness of whatever arises, which is deeper than interpretative goodness. Basic goodness refers to the ineffable “suchness, isness, thatness” of whatever occurs—good or bad.

If we capitulate to our usual avoidance strategies, we push the acute, conscious psychological discomfort of avoidance into becoming a chronic, unconscious mental cramp. The discomfort is still there, but now it’s buried deep in our body-mind matrix, where it works backstage to dictate much of our onstage life. The rejected experience then manifests symptomatically—it becomes an undiagnosed reflection of an underlying discord that expresses itself in virtually everything we do. Our actions then become evasion tactics—reactivity, psychological duress, physical illness, and all manner of unskillful responses to the challenges of life—as we try to skirt these buried, uncomfortable feelings.

The reverse meditations give us the opportunity to relate to our mind instead of from it—and also to establish a relationship to our evasion tactics, which otherwise become obstacles that act like scar tissue to sequester the unwanted experience from consciousness. Relating from our mind, from our reactivity, is no relationship at all. In place of conscious relationship, we respond with knee-jerk reflexes to difficult experience, a reactivity that kicks us out of our feeling body and into our thinking head, and into unnecessary suffering. Instead of dealing authentically with the challenging somatic sensation, we leap into inauthentic conceptual proliferation (confabulating and catastrophizing) to buffer ourselves from the discomfort of our feelings. We run from the honest pain and real news that come with being human, and into dishonest commentary and fake news. The truth is that many of the worst things in our life are things that never really “happened”!

Third, the reverse meditations upend our sense of meditation altogether. They represent a revolution in spiritual practice that turns our understanding of meditation inside out and upside down, and therefore radically expand our practice. Situations that were once antithetical to meditation now become our meditation. Obstacles that previously obstructed our spiritual path now become our path. This means that everything becomes our meditation. Nothing is forbidden. We can enter lifetime retreat in the midst of ordinary life.

Excerpted from Reverse Meditation: How to Use Your Pain and Most Difficult Emotions as the Doorway to Inner Freedom by Andrew Holecek.

Andrew Holecek is an author, speaker, and humanitarian who offers seminars internationally on meditation, lucid dreaming, and the art of dying. His work has appeared in Psychology Today, Parabola, Lion’s Roar, Tricycle, Utne Reader, Buddhadharma, Light of Consciousness, and many other periodicals. Learn more at andrewholecek.com.

A Compassionate Approach to Recognizing Trauma Bonding

The theory of attachment styles became popularized in the last 15 years; now trauma is (finally) getting recognition from the mainstream. But most of us aren’t yet clear about the very deep connection that exists between trauma and certain attachment styles. This is where the concept of “trauma bonding” comes into play.

What is trauma bonding?

Trauma bonding happens when we get attached to someone who is often neglectful or abusive (physically, emotionally, or psychologically), but is also occasionally kind. When we’re attached to someone like this, we typically explain away their bad behavior, claiming “they had a hard day” or “it was my fault they got mad at me.” Rationalization offers us a semblance of protection from seeing the reality of the danger and inequality in the relationship. 

It’s common to form a trauma bonding pattern when one of our parents or partners is erratic, abusive, or absent. But often the template of trauma bonding gets applied to many of our relationships.

Signs You Have a Trauma Bond

If you’re in a trauma bond relationship right now, you may make dramatic or sudden life changes or even great sacrifices for the sake of the relationship to the detriment of outside friendships, family, and your autonomy. 

Even if the original, harmful relationship is now a thing of the past (e.g., you moved out, you broke up with the manipulative partner, or your former abuser has died), the trauma bonding pattern may remain embedded until you learn how to consciously uproot it.

Signs this trauma bonding template is still present can include:

  • Emotionally caretaking others while your own needs and desires are swept under the rug
  • Acting as if you continually need to prove your worth to others (and yourself)
  • Avoiding being authentic or open because it feels like too great a risk
  • Feeling frustrated, exhausted, hypervigilant, or unsupported in relationships due to perceiving pressure coming from others
  • A pattern of feeling disempowered around coworkers, a spouse, or family members

What Causes Trauma Bonding?

When we experience stress and feel (consciously or unconsciously) we’re in danger, our sympathetic nervous system activates the “fight or flight” response. As long as that circuitry is activated, we’re not able to plan for the future or assess risks very clearly; our nervous system gets locked in survival mode to get through the stress. In other words, it’s not your fault that you can’t see what’s going on.

The challenge is heightened because of the intermittent reinforcement that characterizes trauma bonds: we receive occasional comfort or love in the relationship, which is sprinkled on top of the typical abuse or neglect. Like other forms of intermittent reinforcement, it’s an addictive combination to be exposed to, and one that hampers our ability to understand we’re being mistreated. 

Because we focus so intently on the positive reinforcement we experience from time to time with our abuser, we contort ourselves psychologically to try to get the love as often as we can. Once this pattern is established, it is naturally hard to stop engaging it—again, because of the way our nervous system developed. Getting outside support to stop the cycle is an act of strength and wisdom.

Should You Break a Trauma Bond?  

If you’re in clear and real danger, it is most important to find a way to safely remove yourself from harm. Over the longer term, the best approach is learning to create healthy relational boundaries so as not to form or reform trauma bonds.  

Once you start to become aware of the trauma bonding pattern operating in you, you can recognize and address the behaviors it causes. You can uncover and listen to your buried needs and wants, and reclaim your personal power and freedom. Doing this can help you shift your nervous system out of past trauma bonding tendencies and toward new possibilities, including nurturing mutual relationships with people who are interested in your happiness and will support your thriving.

To find out more about healing traumas (including trauma bonding), please check out The Healing Trauma Program, hosted by Jeffrey Rutstein, PsyD, CHT.

Healing the Trauma that You Don’t Know You Have

Most people living today are more traumatized than they know. But how could that be? 

When we experience very distressing events, our nervous system goes into a state of overwhelm (or what neuroscientists call dysregulation). You may end up feeling less like yourself, unable to have a healthy range of experiences, but can’t easily connect the dots mentally or heal emotionally. It’s not your fault that this happens—it’s your nervous system’s built-in way of protecting you, and it happens outside your conscious awareness. 

However, you can learn to recognize the effects of trauma. You can follow those threads through the maze of your past, to find ways of healing in the present that will improve your health mentally and emotionally.

Types of Trauma

While individuals differ in their responses, there are broad categories of trauma that we should all know exist: childhood trauma, racial trauma, sexual trauma, religious trauma, narcissistic abuse, war, pandemics and other natural disasters, and intergenerational trauma. Three of these types are briefly covered below.

Childhood Trauma

No family is perfect, but some do active harm. Too often, children suffer neglect and physical, sexual, or emotional abuse, often with no outside resources to protect them. Childhood trauma can also happen if the mother is treated violently, someone in the family has substance abuse problems or a mental illness, the parents are going through a divorce or separation, or one of the parents or a sibling dies. 

In all of these situations, because a child’s nervous system is not yet fully developed, the childhood trauma often goes unidentified until something triggers a memory or compounds it, years or decades later.  

Narcissistic Abuse

Many of us know someone who exhibits signs of narcissism, focusing exclusively on themselves and unable to empathize with or “make room for” others. If you’ve suffered abuse by a narcissist, whether they were a parent, partner, or boss, you may no longer trust your instincts in relationships or feel guilty about things that aren’t actually your fault or responsibility. You may feel you have to be “special” to gain recognition, and you may have developed a case of perfectionism to keep away the shame that your abuser made you feel for not living up to their impossible standard.

Global Events: Pandemic Trauma and War Trauma

The pandemic put virtually all of us into a “sustained survival mode” that evoked or caused trauma. The pandemic saw a 25 percent increase in anxiety and depression, according to the World Health Organization (WHO). As a shared trauma, it also led to widespread Post-Traumatic Stress Disorder (PTSD) and burnout among health-care workers. It affected parents who had to juggle supervising their children and working from home while schools were closed. And it deeply impacted those who experienced the loss of a loved one unexpectedly to COVID, who were often not able to say goodbye in person, weaving trauma into the fabric of their grief.

The first formally identified cases of PTSD (known as “shell-shock”) were in soldiers who served during World War I. Tragically, wars have been embedded into the human experience since recorded history. No matter whether it be the recent conflict in the Ukraine, the uprising in Iran, or ongoing conflicts elsewhere, the impact on the psyche of those living in those areas is severe. As widespread violence and threats of violence go on, month after month, traumatic stress compounds for both soldiers and civilians living in warzones. Even in areas where conflict is not directly taking place, there can be trauma impressed into those living in ongoing fear of nuclear war or attack.

How Trauma Works in the Nervous System

To understand your trauma, you’ll need to get to know your nervous system and how it responds to signals of danger, real or perceived.

Over the course of human evolution, our nervous system developed three kinds of responses to threats to help us get through dangerous experiences intact. These subsystems are known as: social engagement, sympathetic mobilization, and parasympathetic immobilization systems. They usually operate below our conscious awareness, but when someone experiences ongoing distress or a trauma that doesn’t resolve, the neurological connections behind these responses get strengthened and we become “stuck” in maladaptive patterns—through no fault of our own.

When the social engagement system responds, we look for help or someone to rescue us from the situation. If this response is encouraged, we may habitually “fawn” around others, hoping to appease anyone causing us distress. We can develop too much compassion for others, leading us to forget to care for ourselves, which over time creates more stress and trauma in our nervous system.

When the sympathetic nervous system responds, we engage in “fight, flight, or freeze,” to try to figure out what to do with the threat (freeze), then to subdue it (fight), or else escape it (flight). When this system is “stuck” in overdrive, we may have problems like depression, anxiety, or phobias.

If all other tactics fail, the parasympathetic nervous system can still put us into a collapsed, shut-down state (“faint”), as a way to survive with the least possible amount of damage when fighting or fleeing aren’t possible. This state is linked to depression and dissociation.

Symptoms of Trauma and PTSD

If you’ve sustained any form of trauma in the past, you may experience various difficulties, depending on the way the trauma got stuck in your system:

  • Anxiety or Panic Attacks
  • Denial
  • Feeling emotionally numb or hopeless
  • Hypervigilance
  • Difficulty connecting with others
  • Overwhelming shame or guilt
  • Aggressive behavior
  • Self-destructive behavior
  • Addictions
  • Insomnia and dysregulated sleep
  • Flashbacks

Another way to determine whether you’ve dealt with trauma is to think about how you show up in a relationship. Do you enjoy some of your interactions with others, or do you often feel inner pressure around everyone you meet? Do you feel nurtured by one or more people in your life, or do you feel responsible to everyone, all the time? Do you feel uncertain around your loved ones, like you’re not really sure you can rely on them? 

When we’ve experienced trauma in a past relationship, be it with a neglectful parent, an erratic partner, or an abusive boss, our nervous system tracks the impact, and it affects our present relationships—until we shed light on what’s happened and learn how to work through its effects on us.

Treatments for Trauma

In the last few decades, neurobiology has blossomed and cross-pollinated with psychology. New discoveries have been made, new theories have been tested, and thankfully, a range of therapies and treatments for trauma have been developed to help us cultivate deep self-regulation. Among them are somatic therapies such as Somatic Experiencing and sensorimotor psychotherapy, trauma-focused Cognitive Behavioral Therapy and Cognitive Processing Therapy, Eye Movement Desensitization and Reprocessing (EMDR) and “brainspotting,” and trauma-informed psychodynamic therapy.

Therapy is a wonderful option, but if you’ve been through individual therapy or want additional support, there are other ways to learn skills to work through trauma. 

By committing to your own healing, you’ll not only create greater balance in your life, you will stop trauma from being passed on to the next generation—and you’ll bring a healing presence into the world.

If you’d like support in your commitment to healing trauma, you can check out The Healing Trauma Program, hosted by Jeffrey Rutstein, PsyD, CHT.

How to Bloom in the Dark: Self-Compassion, Compost, an...

Compassion is the magic ingredient that turns our personal “compost” into personal evolution.

 Some time ago, I found a strange bloom in the kitchen. It was elegantly twisted, like a dragon at a Chinese New Year celebration. It was frilled, purple, and pungent. This exquisite thing grew out of a chunk of purple cabbage that I’d put under the sink to go out for compost. Instead of fading quietly however, it burst into new life in the dark grotto of my cabinetry. It blossomed into something unexpected, unusual, and fiercely beautiful.

Reflecting on the discovery of this “flower” in the shadows, I’m reminded of, and heartened by, the fertility of dark times. Many people are feeling a collective spiritual darkness now, exhausted and frustrated, maybe also angry and scared. Having compassion for ourselves and others is especially important in times of literal and metaphorical darkness. How can we do this if we already feel overloaded?

Nature is our ultimate model and guide—in the light, in the dark, and in the most surprising and gorgeous ways. Cue the weird, glorious cabbage flower which came to life in the dark. What was being shown there?

There is the clear compost metaphor. Compost is the stuff we reject, the moldy, wilted, too hard, too soft, nasty bits that don’t make it to the table. It’s also the leftovers from delicious things we appreciate and enjoy, silky mango skins, green tea leaves, dark coffee grounds.

It all transforms into a rich sloop that eventually nourishes future plants. Our personal work includes processing our own “dark” sides, the parts we’d like to hide or discard. Self-compassion (and compassion for others) holds both the rejected and respected parts of who we are. Like composting, it isn’t always pretty, but it’s potent. Research shows self-compassion helps us stay present and kindhearted without sinking into absorptive empathy, which can lead to overload and burnout. This meditation is part of the toolkit in the audio course Shining Bright Without Burning Out.

The cycles of the natural world, into which we are interwoven, take time. It’s hard to be patient, to let everything, both scorned and enjoyed, stew in our symbolic personal compost piles. The speed with which that brew changes from nasty to nourishing varies widely with the internal and external conditions. Sometimes all those different elements take a long time to dissolve and break down. Sometimes it turns around faster than we think possible, like time-lapse photography of a log rotting on the forest floor with new green shoots springing to life overnight. Compassion is the magic ingredient that turns our personal “compost” into personal evolution.

The dark supports transformation. Times of literal darkness are needed for regeneration. Roots, seeds, and bulbs prepare. People and animals sleep. Times of symbolic darkness are also helpful. In darkness, transformative processes happen without spectators, often below the level of our conscious awareness. These are periods of catharsis, healing after trauma, cocooning in preparation for the next version of ourselves and our world.

We sometimes feel hopeless and helpless in the dark. Our society avoids sinking into it. Instead, we gravitate towards purveyors of easy “love and light!” spirituality, shying away from the deep, gooey work that happens to the larval versions of ourselves (and those around us) when we’re in the darkness of the cocoon. Self-compassion is most needed when we’re a mess.

The dark is a vital part of the wheel of our days, our years, our lifetimes. We need it to survive and be healthy in the long term. So, let’s embrace it, explore it, and be gentle with ourselves as we confront our fear of it. From this darkness we are nourished to bloom into the light.

@ 2021 Mara Bishop MA

Order Shining Bright Without Burning Out now! 

Mara Bishop has
over 25 years of experience helping people find spiritual health and
well-being. Her Personal Evolution Counseling™ method blends shamanism,
psychology, intuition, energy healing, and nature-based practices. She
lives in Durham, NC with a beloved family of people, animals, and
plants.

More information about Mara is at www.WholeSpirit.com

Embracing Pleasure, Fractal Responsibility, and the Po...

adrienne maree brown is a social justice facilitator and the bestselling author of Pleasure Activism: The Politics of Feeling Good; Emergent Strategy: Shaping Change, Changing Worlds;  and We Will Not Cancel Us: And Other Dreams of Transformative Justice. She cohosts the How to Survive the End of the World and Octavia’s Parables podcasts. In this episode of Insights at the Edge (which first aired as part of our Walking Together series), Tami Simon speaks with adrienne about the concept of “fractal responsibility” and how the world changes as we change ourselves; engaging in “critical relationships” and finding the courage to hold ourselves accountable; cultivating 1,000 percent honesty and trust; figuring out your right work—or what adrienne calls “your most elegant next step”; pleasure activism and “reclaiming your erotic yes”; holding the grief and suffering that seem beyond our capacity; and imagining a future that works for the majority of us.

How Do You Shine Bright? Managing Your Energy Ecosyste...

When you hear the phrase “shining bright,” what does it evoke for you? Does it mean being yourself? Is it radiance, openness, or casting your energy outward toward others? Is it being the center of attention?

For me, shining bright is about sustainable personal energy, understanding your unique spiritual makeup or energetic personality archetype. It’s about managing your energy ecosystem. It’s also about keeping the balance of what’s “coming in” and what’s “going out,” as all healthy systems do.

One of the ways I feel my “brightest” is when I’m in nature, especially in the little jungle of my backyard. As I write this, a rabbit is relentlessly distracting me by flashing its ears in my line of sight, stretching up to grab some leaves, ducking down into the ivy. Observing and immersing myself in nature keeps my energy ecosystem healthy. It helps me see the bigger picture of the earth’s systems and appreciate the extraordinary beauty that exists in our seemingly ordinary spaces. I breathe differently and feel lighter when I’m watching the creatures and plants outside.

Rabbits don’t do it for you? You may need the bright lights of the stage, deep long meaningful conversations, sweaty workouts, or something else. It’s a combination of things that blend to create ideal self-care habits, big and small routines that honor who we naturally are and help us be our most radiant.

It’s hard to shine bright when you’re burned out. Many of us are overwhelmed, facing disasters of all kinds. Even if we’re not experiencing direct trauma, the world feels chaotic. That can make it easier for us to spin out of control a little too and neglect healthy habits. Maybe, like me, you love and are rejuvenated by time in nature, but feel you must travel to far-off places to find the wild and that’s not possible right now. Maybe you’ve struggled to find a practice that suits who you are and fits into your life. Maybe you feel the experiences of those around you so keenly in your body that it’s hard to distinguish your own emotions and needs.

We’re vulnerable to burnout when we get overwhelmed and depleted when we become cynical and feel negative and ineffective about our work. We start to distance ourselves from others and detach from ourselves, our needs, and what it takes to be healthy and happy.

I have two resources to help, one is available now, and one will be available soon.

Even if you only have a few moments, making time to meditate or journey regularly can help avoid burnout. Shamanism for Every Day: 365 Journeys is a daily guide for reconnection. No pressure, not another to-do list item, but a gentle way to engage your inner wisdom and the support of the spirits around you to stay healthy. Shining Bright Without Burning Out: Spiritual Tools for Creating Healthy Energetic Boundaries in an Overconnected World is an audio course that will help you step by step to manage what comes into your energy ecosystem and what goes out. We’ll reframe how you engage the world in order to stay compassionate and present, without losing your spark or burning out, so that you can shine bright and enjoy your time here on this beautiful earth.

Preorder Shining Bright Without Burning Out now! 

Mara Bishop has over 25 years of experience helping people find spiritual health and well-being. Her Personal Evolution Counseling™ method blends shamanism, psychology, intuition, energy healing, and nature-based practices. She lives in Durham, NC with a beloved family of people, animals, and plants.

More information about Mara is at www.WholeSpirit.com

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