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How Reframing Conflicts Can Actually Help Your Relationship

In the Internal Family Systems model, the practice of speaking for, rather than from, parts when they are triggered is an important aspect of Self-leadership. When people receive a message from you, it has two components: the content (the actual words) and the energy behind the words. When your protective parts are upset and speak directly to another person, invariably they will trigger parts in the other. When, on the other hand, you listen to your protectors and then speak for them, from your Self, the message is received in a very different way, even if you use the same words that your parts are saying. Your words lose their judgmental sting or their off-putting desperation and coerciveness. Instead, your respect and compassion for the other person will be heard in addition to the courage of your convictions.

Self energy has a soothing effect on any parts it touches, whether they are in you or in another person. When your parts trust that you will speak for them, they feel less driven to take over and explode at people. What they really want is to have a voice—to be listened to by you and to have their position represented to others.

Practice: SELF-LEADERSHIP AS A WAY OF INTERACTING IN A CONFLICT

These practices—remaining the “I” in the storm or the empty vessel, and speaking for rather than from your parts—can be combined into a general way of relating as a couple when you have conflict. When you begin to fight, each of you can try the following:

  1. Pause
  2. Focus inside and find the parts that are triggered
  3. Ask those parts to relax and let you speak for them
  4. Tell your partner about what you found inside (speak for your parts), and
  5. Listen to your partner from your open-hearted Self

When a couple is embattled and each focuses inside, as in step 2, usually they only hear from their protectors. If it feels safe enough, moving an extra step toward vulnerability can reap big rewards. That step involves staying inside long enough to learn about the exiles that your protectors are guarding, and then telling your partner about these vulnerable parts. In most cases, when one partner has the courage to reveal the vulnerability that drives their protectiveness, the atmosphere immediately softens and the couple shifts toward Self-to-Self communication.

This is an excerpt from You Are the One You’ve Been Waiting For: Applying Internal Family Systems to Intimate Relationships by Richard C. Schwartz, PhD.

Forest Bath Right Down This Path

Dear Readers, I’m excited that my new picture book  Forest Bath Right Down this Path is part of the Sounds True Kids collection. It’s a book of my heart as it portrays a fog forest—Barred Island Preserve—that my family and I hike every year on our summer vacation in Maine. I’m thrilled that you can enjoy this forest through the window of Khoa Le’s gorgeous illustrations.

As we wander the forest’s moss-lined paths, we smell pines and firs, touch bark and berries, and listen to birds and chipmunks. The hike ends at a rocky beach where we swim and explore tidepools. When we leave, we feel peaceful and calm. The name for this kind of soothing experience is forest bathing.

There’s evidence that smelling chemicals from trees called phytoncides and microbes from soil called mycobacterium vaccae may reduce stress and boost immune function.

I work as a child psychiatrist to help children, teens, and adults, and I’m always looking for ways to help people manage stress and anxiety. Some of the recommendations I make for doing this include exercise, taking time away from screens, meditating, and connecting with family and friends. I try to do these things myself, too! Every morning I take a half hour walk through the woods near my home.

I’m also a parent of two children (now young adults), and I’ve been concerned about the ways phones and screens are interfering with paying attention to the natural world as well as one another. It’s known that spending a lot of time on social media is contributing to the worsening of teens’ mental health. Adults need to take time away from their phones, too. That’s why the main character of my book, Kayla, encourages her father to put away his phone and fully engage in their walk through their forest. Children want their parents’ undivided attention; often they’re the ones encouraging adults to turn off their phones and be present.

I hope this book inspires you to spend time with your loved ones outdoors and soak in all its beauty and mental health benefits. Happy forest bathing!

Wishing you fresh air and sunshine,

Lisa Robinson

P.S. I invite you to download the free story time kit with five activities for children to learn more about forest bathing—from heading out on a sensory expedition to exploring their senses to making art in nature.


Lisa Robinson is a therapist, picture book writer, and nature enthusiast. She lives in Newton, Massachusetts. Every summer her family travels to coastal Maine for two weeks. The highlight of the trip is a walk through Barred Island Preserve on Deer Isle. The animals and plants mentioned in her new children’s book, Forest Bath Right Down This Path, are all found there. Learn more about Lisa and her work at author-lisa-robinson.com.

Give Yourself Permission to Take Up Space

Dearest Friend,

We live in a world full of deadlines. Alarms. Screaming kids. Nagging bosses. More on our to-do lists than we could accomplish in three lifetimes. It’s easy for your needs to get buried underneath the rubble of daily life, and figuring out how to reconnect with your authentic self can feel touch and go… at best.

I wrote Needy: How to Advocate for Your Needs and Claim Your Sovereignty to lovingly provide the space for you to better understand your needs, experiment with new habits that help you meet those needs each day, and build a resilient connection with yourself that you can rely upon for good.

You have needs—your needs matter. And yet, you’ve been taught that pushing your needs to the back burner is the only way to get things done, that your needs are an overwhelming burden, or that self-care is a luxury you can’t afford. But the presence of your needs is a fact and not a flaw. You can reclaim your energy and give yourself permission to take up space in the center of your own life.

In Needy, I share my unique approach to identifying, honoring, and advocating for the most tender and true parts of yourself that yearn to be acknowledged. It is an invitation to embody self-acceptance, which leads to meaningful growth in self-responsibility, self-care, self-trust, and self-love.

This book will be a delicious companion for your journey, but you actually can begin caring for yourself with greater tenderness and open communication right now.

I invite you to take the next three minutes to check in with yourself.

Put down your phone, close your computer, and put your hand on your heart.

Breath deeply into your belly and ask yourself:

How do I feel?

What do I need?

What does my body need from me?

What is ONE, doable need that I am ready, able, and willing to meet?

Real self-care is responsive, not prescriptive. The care you are aching for right now will be found in asking yourself those four questions. Give yourself permission to start with one, tangible action.

And repeat as necessary.

Need more? I will see you between the pages of Needy. I am so grateful to be able to share this book with you, and I hope you will share it with the humans in your life who struggle to take up space in this way.

xx Mara

Mara Glatzel, MSW, (she/her) is an intuitive coach, writer, and podcast host. She is a needy human who helps other needy humans stop abandoning themselves and start reclaiming their humanity through embracing their needs and honoring their natural energy cycles. Her superpower is saying what you need to hear when you need to hear it, and she is here to help you believe in yourself as much as she believes in you. Find out more at maraglatzel.com.

Do you really know whether your partner understands what you are saying?

Human communication, even on a good day, is really terrible. It really is. We misunderstand each other much of the time.

Do you really know whether your partner understands what you are saying? Does your partner get the nuances or understand the purpose of the words you are using? Do you think they know exactly how you feel about your words or the meaning of the words? When you’re listening to someone, do you think you really understand them? Do you understand their mind? Their context? More often than not, you are approximating each other. You’re getting close.

Most of our communication is implicit, nonverbal. Our verbal communication, which we all love and adore and depend on, is really the culprit. It gets us into a lot of trouble.

When you were dating, I’m sure you were much more careful about the words you used. How careful are you now? Many couples grow sloppy with each other in terms of their verbal communication. They take shortcuts because they think they know each other.

You’re probably taking a lot of shortcuts, assuming your partner understands the meaning of your words, and you’re getting into trouble. Do you even have each other’s attention when you are communicating? Many times, you don’t. You both are busy, you are moving, and your lives are only getting busier. And then you find yourselves saying, as many couples do, “Oh, it’s my partner’s problem. They’re not listening.” Right?

When it comes to communication, you both must take responsibility for making sure that your speech is clear and understood by the other person. As you will read in this section, just because you say something, doesn’t mean your partner is translating it as you intend.

Here’s an example:

Partner A: I want more intimacy in our relationship.

Partner B: I want that, too!

The problem here is that to Partner A intimacy means “more sex.” Partner B, on the other hand, thinks that agreeing to intimacy will mean more interpersonal talk. What is more is that sex actually means “only intercourse,” and interpersonal talk specifically means “more questions about how I’m doing.” That is how we talk to each other—as if the other person knows exactly what we mean. Much of the time, we don’t even know exactly what we mean.

Remember the good old days (of course you don’t) when speech was simpler? We would just say, “Duck!” or “Eat!” or “Sleep!” or “Run!” or “Lion!” Fast forward to today’s linguistic complexities and consider for a moment all the nuances in our talk, all the lingo, all the changing meanings for regular words. Take the word sick, for example. Today it could mean physically ill, mentally ill, disgusting, or amazing. And the language couples use with each other can seem even more confusing. “I want to know you deeply” could mean many different things. “I want you to show me your soul” could make a person’s head spin. “I want you to say what you really feel” can, for some, seem like a trick or an insurmountable task. We use a great many words and phrases that mean a great many things, none of which partners clarify with each other. This is a terrific error.

The human brain is always trying to conserve energy; it does as little as possible until it must. Most people, particularly partners, will treat clarification as unnecessary and, in fact, frustrating. “You should know what I mean,” a partner might say. “My meaning is obvious.” Or, “Everyone knows what that means.” Both speaker and listener feel persecuted by the chasm between meaning and understanding. Minds misattune, which leads to heightened arousal (faster heartbeat, higher blood pressure), which leads to threat perception, which leads to fight, flight, or freeze.

Rinse and repeat.

Check and Recheck
This common and frankly annoying error is easily avoidable by returning to the formality likely present at the beginning of the relationship. Check in with simple, nonthreatening questions or requests:

  • “Are you saying . . . ?”
  • “I want your eyes because this is important . . .”
  • “Let me make sure I understand . . .”
  • “Say back what you heard . . .”
  • “Let me repeat that.”
  • “What do you think I meant by . . . ?”
  • “We may not be talking about the same thing. Are you saying . . . ?”

Checking and rechecking is vital to daily governance and the proper running of a two-person system. If you were two astronauts communicating out in space while tethered to the mothership, would you be incredibly careful with your communication? You bet you would. Your lives would be at stake. If you were two generals deciding a war plan, would you talk in shorthand or assume you were on the same page? If you did, people would die. You are no different. If you and your partner continue to use shoddy communication to share information, your relationship will suffer badly.

These errors, if repeated again and again, go right into your respective personal narratives about what’s wrong with the other partner and why you’re unhappy. Remember, our personal narratives form to protect our interests only and are almost always based on faulty data—like errors in communication!

Be orderly. Be precise. Be responsible. Be a two-person system.

This excerpt is adapted from In Each Other’s Care: A Guide to the Most Common Relationship Conflicts and How to Work Through Them by Stan Taktin, PsyD, MFT.

Stan Tatkin, PsyD, MFT, is a clinician, researcher, teacher, and developer of A Psychobiological Approach to Couple Therapy® (PACT). He has a clinical practice in Calabasas, California, and with his wife, Dr. Tracey Tatkin, cofounded the PACT Institute for the purpose of training other psychotherapists to use this method in their clinical practices. For more information, visit thepactinstitute.com.

Growing through the Peak of Your Pain

A doctor of Chinese medicine who was a famous bonesetter in China once said to me with a heavy accent, “Here, you [meaning Americans] don’t like to feel pain. You don’t like to suffer.” He said this as he wrung my neck as one would a chicken’s, snapping it back and forth in a way I had never experienced. I screamed as if he were breaking my bones.

For a month prior, I hadn’t been able to move my head to the left or right. My left arm was nearly immobile. I had just started a new job that probably should have ended the moment my body locked up. I went for acupuncture, then pain pills; used ice and hot water bottles. I went to medical doctors, and they X-rayed the area and gave me more pills and a brace to keep my head still—the kind used for whiplash. I later tried one of the best chiropractors in the city, and she gave me the number of a neurosurgeon, thinking I had a herniated disk and would need surgery. I did not seek out the surgeon and stayed in pain for weeks. Finally, a friend from my job gave me the number of her doctor, the famous bonesetter mentioned above. I called him at 10:00 pm that night. That’s how much pain I was in. To my surprise, he answered the phone. He said, “Come in. I wait for you.”

I said, “Now?”

“Yes!” he said. “You have pain, come now.”

Wow, I thought. Now that’s a healer. It didn’t matter that it was the middle of the night.

My partner at the time drove me across the Bay Bridge to San Francisco, and I met my friend from work at the healer’s office. She had come to translate from Mandarin to English. The place was tiny, with photos on the wall of city dignitaries and other famous people who were his clients.

“Hi.” The bonesetter smiled like a boy. “I’m Dr. Fu.”

I sat down in his small room and showed him my X-ray. He threw it on the floor without looking at it. He took the brace off my neck and threw that on the floor, too, right next to the X-ray. Then he twisted me into a pretzel. I howled, yelped, screamed, and hollered.

All of it. No wonder he had me come when no other patients were there. He told me to breathe, and I did my best. Suddenly, at the peak of the pain, I felt my muscles release in my neck, shoulders, and back. It was in fact a miracle to me. I had suffered so long.

I carried my brace and X-ray out in my hands. It was as if I had never been in pain or unable to move. The night sky filled with stars made me feel like I was on another planet. I was in bliss. When I returned to work, everyone was shocked. Was it a miracle, or was it the ability to withstand a greater amount pain to be free of the pain? I would have never imagined that I needed to go deeper into the pain, deeper into the darkness of it. All I had wanted was out.

We are averse to pain and suffering and understandably so, given our American sensibility. We have access to a large market of remedies, products, spiritual paths, and, yes, gateways to the freedom from suffering. I wonder how many times we have diverted our own freedom when we have discovered there is more pain, more trouble, more darkness ahead and we keep adding on remedies. What is the mindset, along with fear and terror, that causes us to avoid our suffering rather than go deeper into seeing what is there? Yes, I should have quit that job on the spot when the pain started, even though I had been there for only a few weeks. I didn’t know at the time, but the pain that was deep inside was because I wanted something different for my life than the job I had accepted. The pain was my impatience, and it was at the same time physical pain in real time. I didn’t wait to allow that“something different” to be revealed in the darkness.

Since all paths—religious, spiritual, or without name—intersect in the place of darkness, darkness is the place where the mind is forced to detach itself from whatever it has grabbed onto in life. And in that nothingness, in that dark place, we awaken.

What of darkness terrorizes us so that we run from it, rather than go deeper into it? How can we bear dark times, or, more explicitly, horrifying times, with the skill of an awakened one? Misery, struggle, and sorrow are not the sole intentions of this life. Yet we can respect our interrelationship with everything in the world, including the suffering in, around, and between us. Is there a way to live in unsettling times that we have forgotten?

Excerpted from Opening to Darkness: Eight Gateways for Being with the Absence of Light in Unsettling Times by Zenju Earthlyn Manuel.

Osho Zenju Earthlyn Manuel, PhD, is an author, poet, ordained Zen Buddhist priest, teacher, and artist, whose diverse background, education, and experience all provide a unique integral and cultural perspective within the space of religion and spirituality. She is the author of The Shamanic Bones of Zen, The Way of Tenderness, The Deepest Peace, and more. Manuel is a native of California and now resides in New Mexico. Learn more at zenju.org.

The End of All-or-Nothing, Emergency Self-Care

What message are you giving to yourself when you wait until you’re in crisis before you begin caring for yourself? I used to be deeply entrenched in this pattern. I’d care for myself just enough so that I could be productive again and then get back to work until my next care emergency. I’d crash from striving and producing without a thought to my needs and then stop just long enough to treat myself just kindly enough to nurse myself back to health so that I could resume my breakneck speed.

Those days were exhilarating because even in my burnout I felt so purposeful, high on how good I was at pushing my needs aside to tackle whatever needed tackling. Exceptionally good in a crisis, I felt born for running myself into the ground and then picking up the pieces just enough to get back to work. Even as this pattern started to break down for me, I could feel my ego attachment to it. I was good at getting things done. I was good at helping others. I was good at putting everyone else’s needs ahead of my own. I was good. I was good. I was good.

The tricky thing about this pattern is that needs will get met one way or another. They don’t just vanish or disappear when you ignore them. They become rowdier and rowdier, nipping at your heels as you try to outrun them. Your body is infinitely wise and makes more noise as your ache for care compounds itself. When you ignore your needs long enough, you will be forced to prioritize yourself by circumstance, illness, or burnout, bringing you abruptly to the crisis point of having to slow down.

But even in the face of that, attending to the need for sustenance can sometimes still feel impossible if you are exhausted from a lifetime of holding it all together. While the need for sustenance might seem to come before rest, [in my book Needy] I ordered these chapters deliberately [“Rest” coming before “Sustenance”] because having the energy to start asking big questions about what you need requires energy too. You’re crumbling beneath the weight of your conditioned expectations for yourself and others, and you judge yourself for not being about to do it all without a thought for the energetic capacity necessary to prioritize joy, pleasure, or satiety.

You might think, Well if it’s right, it should feel good or it should be easy. But tending to your needs can be almost boring, and having the capacity to investigate the larger picture of what you are hungry for requires energy. It requires stamina and self-awareness to develop a healthy relationship with yourself after being in a dysfunctional relationship—one that’s chaotic, intense, familiar, thrilling, and compelling even when you know there is no way it will all work out in the long run. After a dramatic relationship like that, a relationship in which you are respectful of each other, loyal, trustworthy, and committed to each other can feel boring—but that kind of steadfast love heals and rebuilds a steady foundation of trust. The same is true for your relationship with yourself.

Self-love so often isn’t a flash-in-the-pan,
Instagram-worthy, wait-until-the-moment
is-perfect-and-the-stars-align kind of love.

It’s about showing up for yourself each and every day and doing what needs to be done. Maybe that’s resting. Maybe that’s calling your lawyer. Maybe that’s dealing with the window that is leaking and the moldy floorboards. Taking care of yourself is showing up for your relationship with yourself each day, asking what needs to be done and doing that to the best of your abilities.

It can be mundane, but as you begin making these shifts for your own sustenance, you might find yourself softening into a rhythm and routine of caring for yourself this way. 

There is a deliciousness in knowing you will be there when you need yourself. There is a sense of safety in the self-trust you build each time you choose not to abandon yourself. This work can be messy but also joyful, silly, sexy, creative, and playful. You might find yourself enjoying the celebration of infusing pleasure and sovereignty where there was none before.

And with time, you might realize that the purpose of your life is not to be good, productive, or approved by others. The purpose of your life is for YOU to live it. For you to take up space in your own thoughts and actions. For you to tend to your needs, devoting yourself to your own wholeness each and every day. For you to contribute to the world in the way that only you can. For you to love and be loved. For you to play. For your utter enjoyment and wholehearted pleasure. The purpose of your life is not to be nice and polite. It is for living—messily, humanly, in whatever way you feel is good and right for you.

Excerpted from Needy: How to Advocate for Your Needs and Claim Your Sovereignty by Mara Glatzel.

Mara Glatzel, MSW, (she/her) is an intuitive coach, writer, and podcast host. She is a needy human who helps other needy humans stop abandoning themselves and start reclaiming their humanity through embracing their needs and honoring their natural energy cycles. Her superpower is saying what you need to hear when you need to hear it, and she is here to help you believe in yourself as much as she believes in you. Find out more at maraglatzel.com.

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