Creating an Altar in Your Home

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December 21, 2018

Creating An Altar in Your Home Sounds True Blog

Most of us come from secularized backgrounds from which spiritual forms, practices, and rituals have been scrubbed away, and we tend to have an aversion toward things like altars. However, most members of the world’s religious population keep a personal altar or shrine in their home, where they connect with and perform rituals to ancestors, saints, and the Divine, even amid modern, urban lives. In Western secular culture, altars have morphed into man caves, home theaters, or packed closets where we worship the gods of fame, beauty, and success. Consider how much time, energy, and prioritization we give these. Sound judgmental? Would it be judgmental for me to say a crisp, fresh kale salad is healthier than a bucket of fried chicken, or a run in the park more vitalizing than a television binge? We’ve been trained to abandon discernment—some things are better for us than others. It’s not all good.

If you can see an altar as psychological or emotional equipment—a bench press for the mind, augmentation for the heart—it might change your opinion. One of my teachers once said, “Clean your house as if the Dalai Lama was coming to visit for tea.” Now imagine sitting down at your altar with the Dalai Lama. It makes for an incredibly different experience if you picture an inspiring person right there with you. This may change your mind, not because of anything magical or special that is out there, but because the visualization shifts the quality of your experience. This altar is not for anybody else. Whose mind improves if you look at your altar and see a real Buddha instead of a bronze statue of a Buddha? Yours.

When Tibetan Buddhists set up altars, they put many objects on them, but three are central:

  • Buddha statue (symbolizing awakened body)
  • Scripture or other text (symbolizing awakened speech)
  • Stupa or other shrine (symbolizing awakened mind)

So when you sit facing an altar, you become familiar with transforming your own body, speech, and mind.

The body or form of a Buddha (rupakaya), particularly the aspects of compassion and engagement, is represented by a statue placed in the middle of the altar. Your Buddha might be a Tibetan thangka painting or a simple stone. It might be a photograph of the Dalai Lama or Pope Francis, an image of Pema Chödrön or Martin Luther King, Jr. No matter who or what it is, imagine it’s the embodiment of a real, living Buddha inviting you to practice, inspiring you to evolve.

Here is how I set up my Buddhist altar, but you can always arrange things and add or take away things as it works for you:

Create Your Own Altar Sounds True Blog

Excerpted from Gradual Awakening: The Tibetan Buddhist Path of Becoming Fully Human, by Miles Neale.

Miles Neale Creating An Alta in Your Home Sounds True Blog

MILES NEALE, PSYD, is among the leading voices of the current generation of Buddhist teachers and a forerunner in the emerging field of contemplative psychotherapy. He is a Buddhist psychotherapist in private practice, assistant director of the Nalanda Institute for Contemplative Science, and faculty at Tibet House US and Weill Cornell Medical College.

Dr. Neale is co-editor of and contributor to the groundbreaking volume Advances in Contemplative Psychotherapy: Accelerated Healing and Transformation and author of Gradual Awakening: The Tibetan Buddhist Path of Becoming Fully Human. For more visit milesneale.com.

 

 

Gradual Awakening Creating An Altar in Your Home Sounds True Blog

 

Buy your copy of Gradual Awakening at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

Creating An Altar in Your Home Sounds True Blog

Author Info for Miles Neale Coming Soon

Also By Author

Creating an Altar in Your Home

Creating An Altar in Your Home Sounds True Blog

Most of us come from secularized backgrounds from which spiritual forms, practices, and rituals have been scrubbed away, and we tend to have an aversion toward things like altars. However, most members of the world’s religious population keep a personal altar or shrine in their home, where they connect with and perform rituals to ancestors, saints, and the Divine, even amid modern, urban lives. In Western secular culture, altars have morphed into man caves, home theaters, or packed closets where we worship the gods of fame, beauty, and success. Consider how much time, energy, and prioritization we give these. Sound judgmental? Would it be judgmental for me to say a crisp, fresh kale salad is healthier than a bucket of fried chicken, or a run in the park more vitalizing than a television binge? We’ve been trained to abandon discernment—some things are better for us than others. It’s not all good.

If you can see an altar as psychological or emotional equipment—a bench press for the mind, augmentation for the heart—it might change your opinion. One of my teachers once said, “Clean your house as if the Dalai Lama was coming to visit for tea.” Now imagine sitting down at your altar with the Dalai Lama. It makes for an incredibly different experience if you picture an inspiring person right there with you. This may change your mind, not because of anything magical or special that is out there, but because the visualization shifts the quality of your experience. This altar is not for anybody else. Whose mind improves if you look at your altar and see a real Buddha instead of a bronze statue of a Buddha? Yours.

When Tibetan Buddhists set up altars, they put many objects on them, but three are central:

  • Buddha statue (symbolizing awakened body)
  • Scripture or other text (symbolizing awakened speech)
  • Stupa or other shrine (symbolizing awakened mind)

So when you sit facing an altar, you become familiar with transforming your own body, speech, and mind.

The body or form of a Buddha (rupakaya), particularly the aspects of compassion and engagement, is represented by a statue placed in the middle of the altar. Your Buddha might be a Tibetan thangka painting or a simple stone. It might be a photograph of the Dalai Lama or Pope Francis, an image of Pema Chödrön or Martin Luther King, Jr. No matter who or what it is, imagine it’s the embodiment of a real, living Buddha inviting you to practice, inspiring you to evolve.

Here is how I set up my Buddhist altar, but you can always arrange things and add or take away things as it works for you:

Create Your Own Altar Sounds True Blog

Excerpted from Gradual Awakening: The Tibetan Buddhist Path of Becoming Fully Human, by Miles Neale.

Miles Neale Creating An Alta in Your Home Sounds True Blog

MILES NEALE, PSYD, is among the leading voices of the current generation of Buddhist teachers and a forerunner in the emerging field of contemplative psychotherapy. He is a Buddhist psychotherapist in private practice, assistant director of the Nalanda Institute for Contemplative Science, and faculty at Tibet House US and Weill Cornell Medical College.

Dr. Neale is co-editor of and contributor to the groundbreaking volume Advances in Contemplative Psychotherapy: Accelerated Healing and Transformation and author of Gradual Awakening: The Tibetan Buddhist Path of Becoming Fully Human. For more visit milesneale.com.

 

 

Gradual Awakening Creating An Altar in Your Home Sounds True Blog

 

Buy your copy of Gradual Awakening at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

Creating An Altar in Your Home Sounds True Blog

Miles Neale: Entering a Tibetan Buddhist Flight Simula...

Miles Neale is a prominent member of the current generation of Buddhist teachers, championing the emerging field of contemplative psychotherapy. With Sounds True, Miles has published Gradual Awakening: The Tibetan Buddhist Path of Becoming Fully Human. In this episode of Insights at the Edge, Tami Simon speaks with Miles about Lam Rim, the Tibetan Buddhist framework for moving into enlightened awakening step by measured step. They discuss the difference between gradually awakening and coming to enlightenment in a sudden burst, as well as the potential interplay between the two. Miles also leads Tami and the audience in a seven-step mentor bonding visualization that takes advantage of the mind’s capacity to create a “flight simulator” for felt experience. Finally, Miles and Tami talk about the need to re-embrace religion and ritual in order to transcend the “cinderblock civilization” of materialism and nihilism. (69 minutes)

Tami’s Takeaway
When Miles led us through a brief version of the mentor-bonding process that he teaches, I was surprised by who showed up in my mind’s eye. It was not a spiritual mentor, business mentor, or a psychological guide, but someone who has recently begun helping me become physically fit. This underscored for me how many different dimensions there are to mentorship, as well as how important it is to be utterly open to receiving help from a surprising source.

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