Jack Kornfield: Difficult Times & Liberation

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July 31, 2016

Jack Kornfield: Difficult Times & Liberation

Jack Kornfield July 31, 2016

Jack Kornfield is a world-renowned teacher and one of the key figures to introduce Buddhist mindfulness practice to the West. He is the author of many books and audio programs, including The Wise Heart and After the Ecstasy, the Laundry. In this episode of Insights at the Edge, Jack and Tami Simon discuss Buddhist views of how best to navigate periods of difficulty and heartache. Jack reflects on four decades of personal meditation practice and how this has informed how he works with students. Jack and Tami also explore insights into the nature of suffering, whether or not it is possible to be liberated even in spite of our neuroses, and what is meant by ”the crystal of liberation.”
(49 minutes)

Jack Kornfield, PhD, trained as a Buddhist monk in Thailand, Burma, and India and has taught worldwide since 1974. He is one of the key teachers to introduce Buddhist mindfulness practices to the West. He is the co-founder of the Insight Meditation Society and of Spirit Rock Center in Woodacre, California. He is a husband, grandfather, and activist and holds a PhD in clinical psychology. He has written more than fifteen books including The Wise Heart; A Path With Heart; After the Ecstasy, the Laundry; and more. For more, visit jackkornfield.com.

Listen to Tami Simon's in-depth audio podcast interviews with Jack Kornfield:
Big Insights: The Power of Awareness to Change Your Life »
Difficult Times & Liberation »

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Founded Sounds True in 1985 as a multimedia publishing house with a mission to disseminate spiritual wisdom. She hosts a popular weekly podcast called Insights at the Edge, where she has interviewed many of today's leading teachers. Tami lives with her wife, Julie M. Kramer, and their two spoodles, Rasberry and Bula, in Boulder, Colorado.

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Also By Author

3 Simple Habits of a Loving Kindness Practice

3 Simple Habits of a Loving Kindness Practice Header Image

Are you interested in studying loving kindness more in-depth? Check out Jack Kornfield and Tara Brach’s The Power of Awareness, a 7-week mindfulness training and community mentoring program beginning February 18, 2020. Can’t wait? Take advantage of the free video teachings.

 

“A little kingdom I possess, where thoughts and feelings dwell; and very hard the task I find of governing it well.”
—Louisa May Alcott

In his video Seeing the Goodness, Jack Kornfield refers to the practice of loving kindness as “seeing the original innocence, dignity, and beauty of another.”

At first glance, this might sound like a simple thing to do. But what makes loving kindness (also known as lovingkindness) a practice rather than a feeling?

I believe we all have the capacity to embrace loving kindness in our daily lives. Of course, that doesn’t mean it’s an easy task. When I sat down to do one of Jack Kornfield’s loving kindness meditations (find it here), I found it surprisingly difficult. Cross-legged on the carpet, I pushed my headphones into my ears and listened carefully to every word—until I couldn’t anymore, and I turned it off.

For the rest of the day, I wondered, why? I think of myself as a kind person. Plus, I meditate fairly regularly. So what was it about this practice I found so difficult?

I ruminated and ruminated. Finally, as I lay in bed drifting off to sleep the other night, the answer came to me at once. My whole life, I’ve been doing it backward—extending love to others and then, only at the end, if there was space left, extending it out to myself. And there isn’t always space left.

WHAT IS LOVING KINDNESS?

loving kindness practice hand

Loving kindness is not just about empathy, presence, and listening in regards to others. It is part of the difficult inner work we all face. This is the work of finding self-forgiveness, releasing shame and guilt, and loving ourselves for exactly who we are. Loving kindness is kind of like looking at ourselves and expressing love—then letting that love reverberate, like two mirrors reflecting one another into infinity.

“Everything has beauty, but not everyone sees it.”
—Confucius

It’s a practice of recognizing our own inner beauty and watching it manifest as love and healthy attachment in our relationships. It’s about embracing compassion as a state of enlightenment, as the highest nature of ourselves and the true nature of God. It’s about seeing beyond guilt and shame to the fundamental, universal innocence of all beings.

The origins of the word innocent are various. They are even more fascinating when taken together. In the 12th century, the word inocent (Old French) meant simply “harmless; not guilty; pure.” The prefix, in, meaning not or un-, is attached to the suffix nocere (Latin), meaning “to harm.” Nocere itself originated from the root nek-, meaning “death.” In that regard, we can read innocence as meaning not harmful or not deathful; not yielding death. Infinite.

GENTLE HABITS FOR CULTIVATING LOVING KINDNESS

loving kindness practice habitsI don’t think I’m alone in finding it easier to extend compassion to others than to myself. And I don’t think I’m alone in experiencing repeated bouts of resentment and sadness toward people I love—probably partly from expecting to receive my self-worth from them.

So, how do you get started on something that seems so simple, but isn’t?

Here are three small, but profound, ways to gently maintain a lovingkindness practice.

GROUNDING

What helps you relax? Write down a list of things that help you feel calm, creative and focused. Maybe you feel better after a long shower or bath. I know people who absolutely love puzzling, coloring and Sodoku for this. It can be talking to a good friend, taking a walk, spending some time in nature, or curling up with a good book, watching television, meditating, or yoga. The list can be as long as you want!

As you practice loving kindness, begin to recognize whenever you feel uprooted: instead of compassionate, you might feel irritated, resentful, or bitter. You might feel afraid instead of loving. You might feel defensive instead of communicative. Hold these grounding practices close to your heart and use them whenever needed. They are for you.

SELF-COMPASSION

Jack Kornfield writes in A Path with Heart: A Guide Through the Perils and Promises of Spiritual Life, “Much of spiritual life is self-acceptance, maybe all of it.” One of the things that’s hard about lovingkindness, I think, is that it’s possible to feel loving of others while quietly holding onto self-doubt. Whether it’s daily, weekly, or multiple times a day, make a plan for checking in with yourself: How are those inner voices speaking to you right now?

Once you do this enough, it becomes a habit, maybe even automatic. You can get to know these voices, and they can get to know you. They will learn what can and cannot be tolerated and that you value being treated gently, just as you wish to treat others. It is a vital first step on the path toward loving kindness—one that, for many, is the most difficult, but affects our spiritual practice from every direction.

GRATITUDE

Gratitude is like an orb of everything you want from loving kindness. It is a way to thank yourself, others, and the Universe all at once.  The closest to real peace I’ve ever felt was in a moment of gratitude. I felt suspended in the air.

In a grateful space of consciousness, it is much easier to have compassion for others. We can see further into different perspectives. We can have mercy on ourselves. Gratitude is not about removing boundaries, but about understanding this moment as an irreplaceable one. It’s about comprehending that each person is infinitely unique, including you.

 

ABOUT JACK KORNFIELD

Jack Kornfield Author Photo
Jack Kornfield, PhD, trained as a Buddhist monk in Thailand, Burma, and India and has taught worldwide since 1974. He is one of the key teachers to introduce Buddhist mindfulness practices to the West. He holds a PhD in clinical psychology and is the co-founder of the Insight Meditation Society and of Spirit Rock Center in Woodacre, California. He has written more than a dozen books including The Wise Heart; A Path With HeartAfter the Ecstasy, the Laundry; and more.

ABOUT THE AUTHORDani Ferrara Blogger Author Photo

When she isn’t writing, playing music or teaching, Dani Ferrara blogs at Sounds True and researches the alchemy of healing. Explore her art at daniferrarapoet.com.

Jack Kornfield and Tara Brach: Big Insights: The Power...

Jack Kornfield and Tara Brach are two of the leading authorities on mindfulness and meditation in the West. Jack is the bestselling author and teacher widely credited with combining mindfulness with modern western psychology. Tara has been teaching meditation for more than four decades and is the author of Radical Acceptance and True Refuge. In this special edition of Insights at the Edge originally recorded in 2015, Tami Simon sits down with both Jack and Tara to discuss the big insights that form the foundation of mindfulness practice. They speak on the concept of awareness itself and how to distinguish “awareness” from “thinking.” Tara and Jack share some of the everyday benefits of a meditation practice, including personal clarity and more conscious relationships. Finally, Jack, Tara, and Tami have a frank conversation on how awareness training could affect the state of the world. (60 minutes)

Jack Kornfield: Difficult Times & Liberation

Jack Kornfield is a world-renowned teacher and one of the key figures to introduce Buddhist mindfulness practice to the West. He is the author of many books and audio programs, including The Wise Heart and After the Ecstasy, the Laundry. In this episode of Insights at the Edge, Jack and Tami Simon discuss Buddhist views of how best to navigate periods of difficulty and heartache. Jack reflects on four decades of personal meditation practice and how this has informed how he works with students. Jack and Tami also explore insights into the nature of suffering, whether or not it is possible to be liberated even in spite of our neuroses, and what is meant by ”the crystal of liberation.”
(49 minutes)

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The End of All-or-Nothing, Emergency Self-Care

What message are you giving to yourself when you wait until you’re in crisis before you begin caring for yourself? I used to be deeply entrenched in this pattern. I’d care for myself just enough so that I could be productive again and then get back to work until my next care emergency. I’d crash from striving and producing without a thought to my needs and then stop just long enough to treat myself just kindly enough to nurse myself back to health so that I could resume my breakneck speed.

Those days were exhilarating because even in my burnout I felt so purposeful, high on how good I was at pushing my needs aside to tackle whatever needed tackling. Exceptionally good in a crisis, I felt born for running myself into the ground and then picking up the pieces just enough to get back to work. Even as this pattern started to break down for me, I could feel my ego attachment to it. I was good at getting things done. I was good at helping others. I was good at putting everyone else’s needs ahead of my own. I was good. I was good. I was good.

The tricky thing about this pattern is that needs will get met one way or another. They don’t just vanish or disappear when you ignore them. They become rowdier and rowdier, nipping at your heels as you try to outrun them. Your body is infinitely wise and makes more noise as your ache for care compounds itself. When you ignore your needs long enough, you will be forced to prioritize yourself by circumstance, illness, or burnout, bringing you abruptly to the crisis point of having to slow down.

But even in the face of that, attending to the need for sustenance can sometimes still feel impossible if you are exhausted from a lifetime of holding it all together. While the need for sustenance might seem to come before rest, [in my book Needy] I ordered these chapters deliberately [“Rest” coming before “Sustenance”] because having the energy to start asking big questions about what you need requires energy too. You’re crumbling beneath the weight of your conditioned expectations for yourself and others, and you judge yourself for not being about to do it all without a thought for the energetic capacity necessary to prioritize joy, pleasure, or satiety.

You might think, Well if it’s right, it should feel good or it should be easy. But tending to your needs can be almost boring, and having the capacity to investigate the larger picture of what you are hungry for requires energy. It requires stamina and self-awareness to develop a healthy relationship with yourself after being in a dysfunctional relationship—one that’s chaotic, intense, familiar, thrilling, and compelling even when you know there is no way it will all work out in the long run. After a dramatic relationship like that, a relationship in which you are respectful of each other, loyal, trustworthy, and committed to each other can feel boring—but that kind of steadfast love heals and rebuilds a steady foundation of trust. The same is true for your relationship with yourself.

Self-love so often isn’t a flash-in-the-pan,
Instagram-worthy, wait-until-the-moment
is-perfect-and-the-stars-align kind of love.

It’s about showing up for yourself each and every day and doing what needs to be done. Maybe that’s resting. Maybe that’s calling your lawyer. Maybe that’s dealing with the window that is leaking and the moldy floorboards. Taking care of yourself is showing up for your relationship with yourself each day, asking what needs to be done and doing that to the best of your abilities.

It can be mundane, but as you begin making these shifts for your own sustenance, you might find yourself softening into a rhythm and routine of caring for yourself this way. 

There is a deliciousness in knowing you will be there when you need yourself. There is a sense of safety in the self-trust you build each time you choose not to abandon yourself. This work can be messy but also joyful, silly, sexy, creative, and playful. You might find yourself enjoying the celebration of infusing pleasure and sovereignty where there was none before.

And with time, you might realize that the purpose of your life is not to be good, productive, or approved by others. The purpose of your life is for YOU to live it. For you to take up space in your own thoughts and actions. For you to tend to your needs, devoting yourself to your own wholeness each and every day. For you to contribute to the world in the way that only you can. For you to love and be loved. For you to play. For your utter enjoyment and wholehearted pleasure. The purpose of your life is not to be nice and polite. It is for living—messily, humanly, in whatever way you feel is good and right for you.

Excerpted from Needy: How to Advocate for Your Needs and Claim Your Sovereignty by Mara Glatzel.

Mara Glatzel, MSW, (she/her) is an intuitive coach, writer, and podcast host. She is a needy human who helps other needy humans stop abandoning themselves and start reclaiming their humanity through embracing their needs and honoring their natural energy cycles. Her superpower is saying what you need to hear when you need to hear it, and she is here to help you believe in yourself as much as she believes in you. Find out more at maraglatzel.com.

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