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What Are Nocturnal Meditations?

Many people know about meditating during the day, but few are aware of the “nocturnal meditations.” They’ve been around for thousands of years, tucked away under the blanket of darkness. Until recently, the nocturnal practices have been secret, deemed too subtle for the West. But with the mindfulness revolution in full swing and meditation now in the public domain, these “dark” practices are finally coming to light in the modern world. What surprises most people is how deep and vast these nocturnal meditations are—and how applicable to daily life.

The practices start with lucid dreaming, which is when you wake up to the fact that you’re dreaming while still remaining in the dream. Once it was scientifically proven in 1975, lucid dreaming has gained traction in the West. Initially, lucid dreaming isn’t much of a meditation. Most people use it to indulge their fantasies—to fulfill their wildest dreams in the privacy of their own mind. At this entry level, lucid dreaming is the ultimate in home entertainment, where you become the writer, producer, director, and main actor in an Academy Award-winning production of your own mind.

But the higher levels of lucid dreaming have extraordinary psychological and even physical benefits. You can transform nightmares, rehearse things, resolve interpersonal issues, even improve athletic performance. Neuroscience has shown that you can use your mind to change your brain (neuroplasticity), and modern dream research continues to show that you can use your dreaming mind to enhance a host of daily psychological and physical activities. Lucid dreaming at this higher level is like going to night school.

With some proficiency in lucid dreaming you can progress into dream yoga, which is when dreams are used for spiritual transformation. While lucid dreaming is largely about self-fulfillment, dream yoga is all about self-transcendence. It’s been around for thousands of years, and the Buddha (the “awakened one”) was really the ultimate lucid dreamer.

Dream yoga, like lucid dreaming, progresses from beginning to advanced stages. A beginning yogi starts by addressing the question, “What are dreams made of?” They’re made of your mind. So, by working with your dreams at this refined level, you’re working to transform your mind. One early stage of dream yoga involves transforming the objects in your dreams, like changing a dream flower to a dream chair. In so doing, one discovers the malleable nature of mind and the truth of the saying, “Blessed are the flexible, for they are never bent out of shape.” This is the “yoga” or “stretching” part of dream yoga, which develops increased pliability of mind.

One amazing quality of both lucid dreaming and dream yoga is that the benefits of what you do in your dreams don’t stay tucked into the nighttime mind. By changing a flower into a chair in your dreams (not as easy as it sounds!), you realize you can change anger into compassion in your life. In other words, your emotional states are not as solid as you think. They’re essentially as solid as a dream, and therefore as workable.

At higher levels of dream yoga, you use the “example dream” or “double delusion” of the nighttime dream to wake you up from the “real dream” or “primary delusion” of daily life—which is precisely what the Buddha did. You eventually come to the shattering conclusion that this is a dream. When seen properly—when you’re lucid to it—your waking reality is no more concrete than a dream. So a dream yogi lives by the maxim, “This is a dream; I am free; I can change.” It’s a liberating wake-up call, with profound implications for all of life.

For most people, lucid dreaming and dream yoga are enough. But for those wanting to go to “graduate school,” one can advance into sleep yoga (related to yoga nidra in Hinduism). As incredible as it may sound, this is when you learn how to become lucid in deep, dreamless sleep. In Buddhism this is called “luminosity yoga” and adheres to the teaching that fundamentally there is no darkness within—only light unseen. Sleep yoga turns on this nightlight, a luminosity so radiant that it eventually illuminates even the day. Scientists are currently trying to prove this outrageous claim with advanced meditators and dream yogis.

“Lucidity” is a code word for awareness. So, by working with any of these three practices, you’re working to cultivate greater awareness. And what doesn’t benefit with more awareness? All three of these practices engage the principle of bi-directionality, which is all about opening a two-way street between the daytime and nighttime mind. What we do during the day affects how we sleep and dream; and what we do when we sleep and dream affects how we live during the day. By becoming lucid to our dreams and to dreamless sleep, we’re secretly becoming more lucid or aware of our daily lives. So lucid dreaming leads to lucid living.

As fruitful as these three practices are, there is one final step for those wanting to take the deepest dive. With some proficiency in sleep yoga, one can advance into bardo yoga (“gap” yoga), which is when the darkness of sleep is used to prepare for the darkness of death. In Greek mythology, Thanatos (the god of death) and Hypnos (the god of sleep) aren’t just brothers—they’re twins. Death and sleep are intimately related. In Buddhism, death is referred to as “the dream at the end of time.” So bardo yoga, which is a Tibetan contribution, engages the tenet that dreamless means formless, and formless means deathless. Bardo yoga therefore introduces you to your formless/deathless nature—to who you really are. It points out the deepest part of you that doesn’t get old, sick, or die. Bardo yoga is a “dead end” practice that points out eternal life.

We spend a third of our lives in sleep. If you live to be 90, you’ve slept for 30 years. Imagine what you could do if you had even a fraction of that time. We spend 25% of our sleep time in dreams, which adds up to about a month a year. Think of what you could do if you added a month to each year! That’s real “overtime.”

The nocturnal meditations are cutting-edge practices. Neuroscientist Matthew Walker writes, “It is possible that lucid dreamers represent the next iteration in Homo sapiens’ evolution.” How evolutionary does that make lucid sleepers, let alone lucid “die-ers”? Do you want to be the first one on your block to take the lead in evolution? Then open your eyes to the dark, engage the nocturnal meditations, and discover the leading light within.

Andrew Holecek, What are Nocturnal Meditations
Andrew Holecek

Andrew Holecek is the author of Dream Yoga: Illuminating Your Life Through Lucid Dreaming and the Tibetan Yogas of Sleep. He is also the founder of Night Club, an online platform that explores the nocturnal meditations and the science that supports them. Learn more about Night Club!

Tami Simon: Embracing Paradox: A special micro-episode

Tami Simon is the founder and CEO of Sounds True, as well as the host of Insights at the Edge. In this special episode, Tami celebrates an amazing milestone: her five-hundredth podcast. Speaking on her many years as an interviewer, Tami explains that she has been able to take in all the competing, often contradictory viewpoints of her subjects by embracing the concept of paradox. She shares numerous examples of contrasting ideas (such as the roles of anger and surrender in spiritual practice) that she has entertained as truth. Tami considers the paradox of becoming more in tune with herself over the years while also learning how interconnected she is with all other beings. Finally, Tami mulls the painful contradiction of brilliant teachers who also prey on the vulnerable and what this means for the overall quest for spiritual discovery. (36 minutes)

Release Your Traumas with This Forgiveness Practice

Forgiveness Practice - Inner Alchemy Sounds True Blog

The “horizontal axis” of the soul is where we have stored many lessons and a great deal of energy that remains trapped and stagnant. It is this trapped energy that feeds our internal “demons” and the behaviors that plague us so much. But it doesn’t have to be this way.

With a framework of self-care, qi gong, and mental awareness practice, we can delve into the “darkness” of the shadow and start the alchemical process in full force. Finding the “lead,” which we will turn into “gold,” is easy—we simply need to discover the things that bother us the most in any given day and start with them. It may be a reaction to our spouse’s dilly-dallying or maybe the behavior of a certain coworker. Whatever it is that upsets us, chances are it isn’t anything new to us.

We start to create the spin in the bolstered energy fields of our attachments, and in doing so, our fields take on other similar issues. They fall into families of issues by topic and class.

We start with what Alfred Korzybski called “the original event,” and then we keep branching out and expanding from there, moving further and further into levels of “abstraction.” We get further away from the essential truth of the original event, and we start to create storylines for ourselves to make it okay. The more this goes on, the more energy we pump into this artificial field. The more energy we put in, the more it seems utterly impossible for us to penetrate this mutated, powerful field and face the truth. We create monsters out of undesirable events and we feed them until they own us.

So, here’s the way out. First and foremost, we have to stop the bleeding. This requires awareness of these patterns and forgiveness in the moment. We should be constantly scanning to see what mess we’re about to get involved in and stop it right there. Once we get the hang of it, we invariably find that we’re about to go down a very familiar road with a given subject. This is where the attention of the shen (the energy center housed in the heart) comes in. We have detected a given behavior or karmic action from an old theme, and we have recognized that we are about to go into some old trance behavior. What can we do?

We must first acknowledge this behavior and then, focusing on our heart, we must immediately go into forgiving whomever, whatever, and however anyone was involved. Far from the polarity consciousness of our reactive mind, the heart holds our personal connection with the primordial Tao. It is our true state of being, prior to the separation of yin and yang. Once we tap into this with the energy of forgiveness, we can hold it in our heart and consciously reclaim our power from this event or memory. We do this by understanding the fundamental split that took place in our mind and then pulling back the energy we deposited into the opposite pole.

For instance, say your father was abusive to you as a child and you are still harboring ill will toward him, even though he’s now a broken-down old man. The typical behavior you automatically default to when he calls is to get very short and cool with him. You could be out at the pool with the family having the perfect day, and then he calls. Your breath shortens, your pulse speeds up, and you are suddenly in a very different space. What’s the first thing to do? Recognize what it is that you’re doing right then. You are the one getting revved up, you are the one raising your blood pressure, and you are the one lowering your voice and going from smile to frown over this. So, what then? Stop it. Recognize the unconscious behavior and then stop it in that instant.

Now, yes, I understand that’s easier said than done, but that’s because there is such a massive charge around your relationship with your father. The energy is stored up like a balloon about to burst. But this is where you must change your typical behavior or else you’ll feed even more negative energy into your chapter of “father.” This is where you drop into your heart; forgive him for whatever he has done right there and then, and with the energy neutralized (in the moment), begin to see the pattern for what it is. Every time he comes up in your thought field, a whole slew of emotions race in and get you all fired up. But now, instead of channeling daggers into the aversion of your father, channel forgiveness to the man himself. Forgive him, forgive his behavior, forgive yourself, and forgive the situation. Thank him for the lessons he has given you and for the opportunity to be more loving. Understand that his behavior (whatever it was he did or still does) is a product of an imbalance. He was (is) acting out on his demons, and they, in turn, have infected you. Do not accept them! The only way you can get infected is if you buy into and then co-create that imbalanced energy yourself. A powerful thing to say in this instance is, “This is not my energy, these are not my demons, and I do not accept this into my field.”

Having withdrawn our energy from our typical patterns, we may now focus on the original split that created the charge around this field and apply our knowledge to actively target and mend that schism. Remember, all movement and life began with the split into yin and yang. Therefore, our polarization of the energy related to any given event is what gave it an initial charge and brought it to life. Our recognition of this allows us to withdraw our attention from this polarity and reunite the energy as a whole. We focus on the item in our mind’s eye and simply feel where we’ve been misdirecting all our energy. And remember, it’s our power, so it should be easy to find. Once we reclaim it, we can pull it back into our lower dantien (an energy center right below the navel) and then seal it in there mentally. From that point, we can watch the energy field of the original issue collapse, and then we can continue to forgive it until it is completely gone.

In the example of dealing with your dad, go back to the first time you recall him treating you that way and forgive that moment. Use the mental practice to trace around the timeline and clean and clear with forgiveness. You should be able to heal any particular issue within one to three times of following this practice. The more you pay attention and the more focused you remain, the quicker it’ll be done. If you catch yourself leaking more energy into the shadow when you think about a subject, simply trace your way back to the root of it again. Like the pull of gravity, follow the cord of energy flow back to the original event and confront it there. This is the quickest way to heal these attachments. They don’t want to live in the shadow; all discordant energy wants to return to the Source. Think of it like a homecoming—pull all your fragmented pieces back into yourself.

Excerpted from Inner Alchemy: The Urban Monk’s Guide to Happiness, Health, and Vitality by Pedram Shojai.

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Pedram Shojai - Inner Alchemy Sounds True Blog

Pedram Shojai is a New York Times bestselling author, accomplished physician, Qi Gong master, and former Taoist monk. Perhaps best known as the Urban Monk, Shojai is a dynamic teacher who’s helped thousands of people create more time, energy, and passion with modern hacks for well-being. He is the author of the bestselling book The Urban Monk and is the creator of the Urban Monk Academy, podcast, and Mastermind program. His DVD series, The Alchemy of Qi Gong, received acclaim at the COVR awards. Shojai is currently involved in a number of philanthropic causes that revolve around public health, fair trade, and education. For more, visit theurbanmonk.com.

 

 

Inner Alchemy - Sounds True Blog

 

 

 

 

 

Buy your copy of Inner Alchemy at your favorite bookseller!

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A Personal Message from Ram Dass and Mirabai Bush

Dying is the most important thing you do in your life. It’s the great frontier for every one of us. And loving is the art of living as a preparation for dying. Allowing ourselves to dissolve into the ocean of love is not just about leaving this body; it is also the route to Oneness and unity with our own inner being, the soul, while we are still here. If you know how to live and to love, you know how to die.

In this book, I talk about what I am learning about death and dying from others and from my getting closer to it. And I talk about what I have learned from being at the bedsides of friends who have died, including how to grieve and how to plan for your own death as a spiritual ceremony. I talk about our fear of death and ways to go beyond that fear so we can be identified with our spiritual selves and live more meaningful lives.

I invited my friend Mirabai Bush into a series of conversations. Mirabai and I share the bond of being together with our guru, Neem Karoli Baba, and over the years, we have taught and traveled and written together. I thought she’d be able to frame the conversations for you, the reader, and also draw in some of what I’ve said in the past about dying, while keeping my current words fresh and immediate. And I wanted to discuss her thoughts on dying as well.

From Mirabai Bush . . .

This is a book about loving and dying and friendship. It is a conversation between old friends, in which we talk about love and death in an intimate setting. I hope we’ve captured Ram Dass’s wisdom, expressed in a new way now that he is 86 and close to death himself.

“It’s about sadhana, spiritual practice, and I want both our voices to be in it,” he said. “I want it to be a conversation.”

“But I need to ask a basic question,” I said.

He nodded.

“Why are we writing this? Who are we writing it for?”

“I want to help readers get rid of their fear of death,” he answered. “So they can be,” a long pause, “identified with their spiritual selves and be ready to die. If you know how to live, you know how to die. This will be a link between my teachings about Maharaj-ji and about death. And people who are living who can see that they are dying each day, that each day is change and dying is the biggest change—it could help them live more meaningful lives.”

After a while, Ram Dass continued, “I’m also thinking about people whose loved one has died, who may live with grief, or guilt and regret, and I’m thinking about those beings who are sitting bedside with the dying . . . this could help them prepare for that role. And people who are dying, who could read this book to help prepare them for dying more consciously, more peacefully, being in the moment.”

Okay, I thought. This will be a good book to write. We’ll be exploring the edge of what we know.

From Ram Dass . . .

I have had aphasia since my stroke 20 years ago. Aphasia impairs a person’s ability to process language but does not affect intelligence. Sometimes I pause for long periods to find a word or figure out how to express a thought in just the right way. I like to say that the stroke gave me the gift of silence.

When I thought about the best way to write a book on dying while having aphasia, I knew it would be important to express these ideas and experiences clearly, subtly, truthfully. I realized that these days I have been expressing what I know best when I am in dialogue with another person—someone who is comfortable with silence and listens for new ideas as they arise. Why not create a book that way?

I like that this format for the book draws you into the room with us, into this conversation that we all need to have. I invite you to watch this video of us talking together, to give you a sense of how our conversations unfolded.

 

https://youtube.com/watch?v=3Tq7kLnYqIs%3Fautoplay%3D1%26utm_source%3Dbronto%26utm_medium%3Demail%26utm_campaign%3DR180831-Dass-Bush%26utm_content%3DA%2BPersonal%2BMessage%2Bfrom%2BRam%2BDass%2Band%2BMirabai%2BBush

 

With love,

Ram Dass and Mirabai Bush

A Meditation + Writing Exercise to Conquer Your Fear

A meditation + writing exercise to conquer your fear, banner

To prepare for the dog days of summer, we move from amusement to audacity. Being a dog owner and lover, I particularly enjoy the expression “dog days.” I always picture a pile of lazy dogs panting away in the shade of a chestnut tree, waiting out the heat of the day to go for an evening walk. Venturing into the heat of creative and spiritual practice takes courage; it is an audacious undertaking.

This July, I invite you to take on a “BHAG”—a Big, Hairy, Audacious Goal. Write forth your truth and wake up to expanded awareness in the process. Whether that means starting a journal or writing a poem, novel, memoir, or letter to your grandmother, audacity will drive you forward. I want you to commit here and now to do your best in any given moment. Move forward with your best intentions of creativity and spiritual awakening at heart. This combined meditation and writing practice will help you get there.

A Meditation on Audacity

Let’s begin with where we are—in a grounded and courageous place, fully embodied. Find your comfortable place to sit. Rest your hands easily in your lap and your feet flat on the ground or cushion. Gently close your eyes. Take a few breaths inward and release. Find that natural rhythm of your breathing, connecting with your breathing body. Tune into your immediate sensory experience, just noticing what your experience is right in this moment. Let your breath be your anchor and ground.

See if you can bring to mind a particularly scary or vulnerable situation. Think of one in which you recently felt exposed, sensitive, even fearful; not one in which you were in a dangerous situation, but a memory of you putting yourself out there in some way—confronting someone, speaking to a group, asking someone new out on a date. As memories of the situation come to you, breathe deeply into your belly and know that you are safe now, breathing here in this moment in this body. If you need to, you can open your eyes, but try to remain grounded in your breathing body. Notice the rush of sensations and allow whatever arises to arise with love, patience, and compassion. Be gentle with yourself and remember that you are safe. See if you can stay with the feelings and simply explore how your fear or discomfort exists as a bodily sensation.

Notice where in your body you feel them. Breathe nurturing air into those places. Allow yourself to become familiar with the sensations of fear and vulnerability without the need to disconnect, distract, or avoid altogether. Be patient and kind with yourself as the emotions and feelings stream through. Gently note any physical changes: increased body heat, increased heart rate, tingling in your arms, increased sweating, and so on. Notice how the sensations linger, change, and dissipate. Become curious and open while kindly grounding yourself in the breath.

Put both hands on your heart, left on top of right, and take a deep breath. Say to yourself, “May I be well, may I be at peace, may I be bathed in the light of lovingkindness and compassion right now.” Take another deep breath, exhale, and release your hands. Bring them back together, palm to palm, at your heart and bow to yourself in gratitude for your courage and love. Open your eyes to complete the meditation.

You might try this meditation for five minutes at first and then extend it as you feel more audacious and courageous. The more you allow the feelings to arise and exist, the more familiar you will become with them. In turn, you will be better able to let them go and dissipate and see them for what they are—waves of energy and information arising and passing away.

Now for the writing . . . Write down three things you can do in the next month that scare you. They don’t have to be drastic acts such as speaking in front of 400 people. How about just sitting down to write that first scene of your novel? Typing up your first few poems? That can be scary enough. And these frightening endeavors don’t have to be related to writing. Maybe it’s a little terrifying to sit in meditation with your eyes closed for more than five minutes. Check in with yourself and see what’s a little scary for you—where can you push yourself a little further? Book a trip overseas, sign up for a rock-climbing adventure, agree to read at your local open mic. Keep in mind that you don’t have to actually do these things right now. Simply start by writing them down and sitting in their presence for a bit. Then you can take action to feel your fear and do it anyway!

This excerpt has been shortened and adapted from Writing as a Path to Awakening: A Year to Becoming an Excellent Writer and Living an Awakened Life.

A Meditation + Writing Exercise to Conquer Your Fear, Albert Flynn DeSilver

 

 

ALBERT FLYNN DESILVER is an internationally published poet, memoirist, novelist, speaker, and workshop leader. He has published several books of poetry, Beamish Boy, and his newest book, Writing as a Path to Awakening. He teaches at the Omega Institute, Esalen, Spirit Rock, and writing conferences nationally. He lives in Northern California. For more, visit albertflynndesilver.com.

 

 

 

A Meditation + Writing Exercise to Conquer Your Fear, Writing as a Path to Awakening, Albert Flynn DeSilver

 

 

Buy your copy of Writing as a Path to Awakening: A Year to Becoming an Excellent Writer and Living an Awakened Life at your favorite bookseller!

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Don’t Let Integrity Snatchers Steal Your Joy

Because your internal meaning-making machine, colors your perception of your life and your very self, and can dictate your actions, non-action, and choices, you probably live with some constant companions. I call them Integrity Snatchers. Integrity Snatchers diminish your sense of self, and erodes your self-trust. They are not “bad” or “wrong.” They are not something to be gotten rid of since they are part of our humanity, and if you are human you won’t be able to get rid of them. But the important thing is to become aware of them. To understand that when left unattended, Integrity Snatchers will keep you from making the highest choices for yourself and going for the life of your dreams.

When you become aware of your Integrity Snatchers, you can remove them from their seat of power.

 

Integrity Snatcher #1: Shame

As humans, we are desperately afraid that the negative labels we have given ourselves are true. And thus, shame arises. We are paralyzed by the shame of believing that we are not good enough, strong enough, smart enough, or pretty enough. Our shame, which is generally birthed from some childhood event, teaches us to hide who we truly are because we fear that who we are is fundamentally flawed. Our shame leads us to believe that people won’t like us if they know who we truly are at our core. Our shame is what creates our external persona and robs us of authenticity.

Integrity Snatcher #2: Shadow

Our shame gives birth to our shadow. Our shadow is comprised of the parts of ourselves that we have so much shame around, that we disown. We judge ourselves so relentlessly, that we cannot fathom the possibility that our shadow aspects or unwanted characteristics live inside of us. How could I be weak, a doormat like my mother? A cheater or liar like my ex? Or mean and abusive like my father? Because our shadows are so distasteful or symbolize someone who hurt us deeply, we disown and detach from them. We vow to ourselves that we are not and never will be that! Our need to bury these parts of ourselves, and deny their existence, automatically wreaks havoc on our integrity. We cannot be whole and complete if we have lost access to the full spectrum of our traits and emotions. We cannot live in our truth if we are hiding the existence of all these parts of ourselves from ourselves and others.

Integrity Snatcher #3: Fear

Our shame, our belief that, “I am that…” gives birth to our shadow, our belief that “I don’t want to be that….” which gives birth to Integrity Snatcher #3— living in a constant state of fear.  We are afraid at every moment of our lives that someone might discover our faults and unworthiness! This coupled with that negative meaning loop that keeps playing in our minds paralyzes us. We view life through a lens of fear. Our fear permeates every area of our being. We have fears about ourselves: I’m not good enough, pretty enough, competent enough. We have fears about life: Life is unfair. Life is about struggle. We have fears about others: People will disappoint me. I can’t trust anyone. Everyone leaves. We have fears even about the “good stuff:” Love hurts. There is no such thing as happiness. Nothing lasts forever.

Integrity Snatcher #4: Your Story

Each of us has a story. We actually have many stories. They consist of all the thoughts, beliefs, internal dialogues, or fears that we have around any subject. For example, our story-lines can range from anything like I will never get what I want to what your fate will be based on your gender, color of your skin, level of education, or even your weight. Our stories stem from all the meaning-making that we set into motion as a child. We can also adopt the stories of the communities we grew up in or the people closest to us. Many of us take on the stories of our parents. They can become the narrative of the family that gets passed down from generation to generation, anchoring the family in a legacy of lack. Although these stories are not necessarily bad or good, they can be limiting.

Integrity Snatcher #5: Playing the Role of the Victim

Like Susan, when we are stuck in our stories we are generally cast in the role of the victim. But when we vow to live a life of integrity we commit to live a life of radical responsibility. We acknowledge that our life is in our hands. It is a demarcation point—a gift we give to ourselves. It means we take our power back. It means being responsible for our thoughts, beliefs, choices, behaviors, and for our deepest dreams and grandest desires. There is no sustained room for, “Oh, woe is me! Poor me! Forget about me! or You did this to me!”

Integrity Snatcher #6: Wanting

Wanting is the Integrity Snatcher I’m most vigilant about because any time I am in a place of wanting, I can slip and slide right out of my integrity. Especially when I think about the men in my life…wanting for him to be the one, wanting to make the relationship work, wanting to hold on and not let go, not wanting to hurt someone’s feelings…I can’t tell you how many times I stepped over my truth and out of my integrity in order to fuel the fantasy and turn the wanting into my reality.

Wanting comes from fear or lack. Whether we are conscious of it or not, we think we are missing something, so we yearn for the outside world to fill us up. It is our fear and our wounded and diminished sense of self, telling us that we don’t have something, and we need to get it. That need turns to desperation and the cliché is true—desperate people do desperate things. They ignore their truth, as well as all the warning signs. They buy into their own BS, and put themselves into scenarios that they often know won’t end well, but they can’t help themselves…they wanted it so badly.

Integrity Snatcher #7: People Who Empower Your Helplessness

Although integrity is an inside job, and not something others can give to or take away from us, we all are human. At some point we might want someone to take care of us, to assist us, to save us, or to handle a part of our life that we don’t feel confident in or enjoy. So, Integrity Snatcher #7 is like a warning sign—watch out for the people who empower your helplessness.

 

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Excerpted from The Integrity Advantage by Kelley Kosow.

Kelley Kosow is a Master Integrative Coach, program and workshop leader, and CEO of The Ford Institute, a personal development organization that has helped tens of thousands worldwide. For more, visit kelleykosow.com.

 

 

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